Deliberation, Not Tallying
Jürgen Habermas, Between Facts and Norms (1992)This concept locates legitimacy in the exchange of reasons among equals: participants justify their views to each other, free of coercion, and remain able to change their minds. Counting votes or averaging preferences does not produce it, because the reasoning is what does the work.
General Will vs. Sum of Preferences
Jean-Jacques Rousseau, The Social Contract (1762)This distinction separates what is good for a public in common from the sum of what its members privately want. Aggregating private wants, however fairly, does not produce the former, since the two can and often do diverge.
Veil of Ignorance
John Rawls, A Theory of Justice (1971)This device requires that rules be chosen without knowledge of which position the chooser will occupy under them, e.g., rich or poor, majority or minority. Not knowing generally pushes the chooser to protect the worst-off position, since it may turn out to be their own.
Reasonable Rejection
T. M. Scanlon, What We Owe to Each Other (1998)This test holds a principle justified only if no individual could reasonably reject it, and it is applied person by person rather than in aggregate. One sufficiently strong objection therefore outweighs many mild preferences, which is the case averaging handles wrongly.
Communicative vs. Strategic Action
Jürgen HabermasThis distinction separates speech aimed at reaching understanding from speech aimed at winning. On Habermas's account only the first confers legitimacy, so a procedure that cannot tell them apart cannot say whether its result was legitimately produced.
Public Reason
Rawls (1993); HabermasThis requirement holds that decisions binding on everyone be justified in terms that citizens holding different comprehensive doctrines can each accept. Reasons internal to one doctrine do not qualify, however sincerely they are held.
The Veil of Ignorance at Runtime
John Rawls (1971)This applies the veil at inference rather than at design time: the model serves the person in front of it without relying on their position, and acts to their benefit under that ignorance. It is distinct from using the veil once to elicit principles from human participants.
The Difference Principle
John Rawls (1971)This principle permits inequalities only where they improve the position of the worst-off. Applied to a decision procedure, it makes the worst-off outcome, rather than the average one, the quantity to be maximized.
Overlapping Consensus
John Rawls (1993)This is agreement on a set of shared norms reached by people who hold incompatible comprehensive doctrines and who endorse those norms for different reasons of their own. The agreement is on the norms, not on the grounds for them.
Reflective Equilibrium
Rawls (1971); coherentist roots in GoodmanThis is the state reached by revising particular judgments and general principles against each other until the two are consistent. Neither side is fixed in advance, and the process stops when no further revision is called for.
Coherent Extrapolated Volition
Eliezer Yudkowsky (2004)This proposal takes the target of alignment to be not what people currently want but what they would want if they were better informed, reasoned more clearly, and had more time to reflect. The extrapolation is meant to be carried out by the system itself.
Consent and the Right to Revoke
John Locke (1689)This holds that authority is legitimate only where the governed have consented to it, and that the consent may be withdrawn if the authority fails in its trust. The right to revoke is what distinguishes the arrangement from mere subjection.
Jürgen Habermas
Between Facts and Norms
1992 (Eng. 1996)
Jürgen Habermas
The Theory of Communicative Action
1981
John Rawls
Political Liberalism
1993
Thomas Hobbes
Leviathan
1651
John Locke
Two Treatises of Government
1689
Jean-Jacques Rousseau
The Social Contract
1762
John Rawls
A Theory of Justice
1971
Eliezer Yudkowsky
Coherent Extrapolated Volition
2004
John Rawls
Political Liberalism (overlapping consensus, public reason)
1993
T. M. Scanlon
What We Owe to Each Other (reasonable rejection)
1998
Nelson Goodman
Fact, Fiction, and Forecast (coherentist roots of reflective equilibrium)
1955